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concluding unscientific postscript to the philosophical crumbs

I’ve outlined the argument in Philosophical Fragments below in order to provide some background. . Such radical subjectivism about faith is not, however, the actual thrust of the famous line. They would facilitate scholarly use enormously. Cf. 1 by Kierkegaard, Søren at AbeBooks.co.uk - ISBN 10: 0691020817 - ISBN 13: 9780691020815 - Princeton University Press - 1992 - … Once again, Hannay provides enough starting information to allow the reader to begin connecting Kierkegaard's argumentative dots. by Chris Baca. Søren Kierkegaard, Concluding Unscientific Postscript to the Philosophical Crumbs, trans Alastair Hannay, (Cambridge: Cambridge University Press, 2009) 260-261. A Project of Thought. But that would make the identity of the prayer's addressee utterly irrelevant to the prayer's status as authentic or inauthentic. Concluding Unscientific Postscript to Philosophical Fragments, Volume 1 (Kierkegaard's Writings, Vol 12.1) famously, and to some notoriously, prefers the latter standard of authenticity. The problem is: if this content is absurd, and so defies understanding, how can it be discussed at all? But it does arm readers with the tools necessary to start grappling with it, and in fact that is all that an introduction of this kind should do. Here is Hannay's version in full: "The one prays truly to God though he worships an idol; the other prays untruly to the true God, and therefore truly worships an idol" (169). And it is here that the book's trouble begins. Concluding Unscientific Postscript To The Philosophical Crumbs by Alastair Hannay, 2009, Cambridge University Press edition, In keeping the principle "understanding is revocation", the appendix specifies that it itself (as the book's "Understanding") is "indeed precisely the book's Revocation" (523). Admittedly this outline is lacking because it doesn’t fully explain Kierkegaard’s reasoning. With characteristic courage, Hannay opts for "truly", rather than "in truth", to render, . E-mail after purchase. A new translation under the corrected title has recently appeared: see Kierkegaard, Repetition and Philosophical Crumbs, tr. Reviewed by David D. Possen, Yale University This keeps the English reader's focus on the how of prayer rather than on the identity of the prayer's target. Richard Arnot Home Bett (Cambridge: Cambridge UP), p. 183 [§481]. The second reference will no doubt be familiar to Kierkegaard scholars. In Kierkegaard's usage, the name is likely meant to echo the Postscript's own ladder-like attempt to use reason to scale the heights of a Christianity that defies understanding. Hannay's offerings are deservedly popular: they are not only highly accurate, but also packaged dextrously for a wide readership. This reading was revived in the 1990s by James Conant; it remains hotly disputed. Its fruit is Kierkegaard's Writings, the comprehensively annotated Princeton edition of Kierkegaard's complete works. Is it more essential that a prayer be genuine with regard to matters of "objective" concern -- i.e., that it have its theology in order, that it be addressed to the "true God" (168)? 1, Concluding Unscientific Postscript (Princeton Legacy Library), Kierkegaards Concluding Unscientific Postscript, Repetition and Philosophical Crumbs (Oxford World's Classics), Kierkegaard's Writings, VII: Philosophical Fragments, or a Fragment of Philosophy/Johannes Climacus, or De omnibus dubitandum est. Completed After His Death and Provided with Introd. Søren Kierkegaard, Alastair Hannay (ed., tr.). Concluding Unscientific Postscript to Philosophical Fragments 1 PREFACE 5 INTRODUCTION 9 Part One THE OBJECTIVE ISSUE OF THE TRUTH OF CHRISTIANITY 19 CHAPTER I The Historical Point of View 23 § 1. To bring us any closer than this, we would need to reproduce in English the Danish relation between, [god]. In particular, Climacus can grasp the contours of a religious world-view, and even insert himself hypothetically into such a world-view for the sake of ridiculing the world outside of it, all without committing to that world-view himself. Concluding Unscientific Postscript To The Philosophical Crumbs by Alastair Hannay, unknown edition, Concluding Unscientific Postscript. Hannay strikes a similar tone -- informative, but with a light touch -- in his Introduction's second half, where he sketches the. The Church 34 § 3. Get this from a library! I’ve outlined the argument in Philosophical Fragments below in order to provide some background. Concluding Unscientific Postscript To The Philosophical Crumbs by Alastair Hannay, 2009, Cambridge University Press edition, Concluding unscientific postscript to the Philosophical crumbs [electronic resource] / Søren Kierkegaard ; edited and translated by Alastair Hannay. Examples abound, but I have room for only one. The Hannay translation portrays a more humorous and witty pseudonymous character - Johannes Climacus has more of a personality in the Hannay translation. Howard V. and Edna H. Hong (Princeton: Princeton UP, 1992), p. 201. Yet it is unlikely to replace the Hong edition in scholarly circles. CONCLUDING UNSCIENTIFIC POSTSCRIPT TO THE PHILOSOPHICAL CRUMBS 1 Preface 3 Contents 7 Introduction 11 Part One The objective problem of Christianity s truth 19 1 The historical view 21 2 The speculative view 44 Part Two The subjective problem. Or does it matter more that the prayer be genuine with regard to matters of "subjective" concern -- i.e., that it be offered in a genuine way, in a "true relation of inwardness to God" (168)? The Hannay translation portrays a more humorous and witty pseudonymous character - Johannes Climacus has more of a personality in the Hannay translation. I nonetheless recommend this edition highly. The Philosophical Hack uses Slavoj Zizek’s book “Event” as a platform from which to hack into philosophy. Sorry, there was a problem saving your cookie preferences. Climacus says that he provides a sequel to the Crumbs in Part One of the Postscript. [1] The translations of Lowrie and his cohort are marked by a lyrical and solemn enthusiasm, which is often sustained by deft tinkering with the text. In Kierkegaard's usage, the name is likely meant to echo the, 's own ladder-like attempt to use reason to scale the heights of a Christianity that defies understanding. Then he steps back, prudently, from the scene. The Postscript's uncomfortable solution is to try to wave at what it cannot touch. Yet the Postscript also insists (echoing the project of Philosophical Crumbs,[9] the book to which it is a postscript) that the true Christian's task differs from, and indeed is far harder than, Socrates' examined life. ), Cambridge UP, 2009, 539pp., $39.99 (pbk), ISBN 9780521709101. by Chris Baca. Concluding Unscientific Postscript to "Philosophical Fragments". The Hongs prized consistency and literal precision, if at times at the expense of English flow. Concluding Unscientific Postscript to the Philosophical Crumbs Søren Kierkegaard, Concluding Unscientific Postscript to the Philosophical Crumbs, Alastair Hannay (ed., tr. Prime members enjoy fast & free shipping, unlimited streaming of movies and TV shows with Prime Video and many more exclusive benefits. Completed After His Death and Provided with Introd. It concludes the first and richest phase of Kierkegaard's pseudonymous authorship and is the text that philosophers look to first when attempting to define Kierkegaard's own philosophy. There have so far been three discernible phases -- three stages, appropriately enough -- in the enterprise of translating Kierkegaard into English. Google Scholar. Type Book Author(s) Søren Kierkegaard, Alastair Hannay, Søren Kierkegaard Date 2009 Publisher Cambridge University Press Pub place Cambridge Volume Cambridge texts in the history of philosophy ISBN-10 0521709105, 0521882478 ISBN-13 9780521709101, 9780521882477. S.Kierkegaard's "Concluding Unscientific Postscript to the Philosophical Crumbs", CUP, 2009, translated by Alastair Hannay. insists that Christianity's Truth resists validation by, and hence assimilation to, objective thinking. It is, in sum, ideal for the non-specialist reader - and the clear best choice for the undergraduate classroom.' , tr. The upshot is that the identity of the prayer's target is not irrelevant to its authenticity; it is simply far less relevant than is the quality of the prayer's "how". There's a problem loading this menu at the moment. One option might be to use "un-God" for, instead of "idol". But that would make the identity of the prayer's addressee utterly irrelevant to the prayer's status as authentic or inauthentic. Unable to add item to List. Søren Kierkegaard's Concluding Unscientific Postscript has provoked a lively variety of divergent interpretations for a century and a half. Find helpful customer reviews and review ratings for BY Kierkegaard, Soren ( Author ) [{ Concluding Unscientific Postscript to the Philosophical Crumbs (Cambridge Texts in the History of Philosophy) By Kierkegaard, Soren ( Author ) May - 01- 2009 ( Paperback ) } ] at Amazon.com. COVID-19 Resources. Surprisingly, Hannay's edition lacks marginal page references -- or even a separate page concordance, as in the Hong edition -- to any of the available Danish editions. D. F. Pears and B. F. McGuinness (London: Routledge & Kegan Paul, 1974), p. 89 [§6.54]. This volume offers the work in a new and accessible translation by Alastair Hannay, together with an introduction that sets the work in its philosophical and historical contexts. Johannes Climacus means "John of the Ladder"; it is the sobriquet of a sixth-century abbot, author of the meditative guide, . A hack So I will focus on the Postscript's best-known and most incendiary sentence. The Hongs prized consistency and literal precision, if at times at the expense of English flow. Aesthetically, it is a masterpiece: it brings Climacus to life in English as never before; it expertly initiates the reader into the Postscript's riddles and satisfactions. Danish and English are close enough that it is often possible to retain much of Kierkegaard's own syntax, phraseology, and even wordplay. asks, when a prayer to God is authentic? Concluding Unscientific Postscript to the Philosophical Fragments (Danish: Afsluttende uvidenskabelig Efterskrift til de philosophiske Smuler) is a major … Kierkegaards Writings: Concluding Unscientific Postscript to Philosophical Fragments v. 12 the Postscript also insists echoing the project of Philosophical Crumbs[9] the book to which it is a postscript that the true Christian's task differs from, and indeed is far harder than, Socrates' examined life. , tr. Marilyn Gaye Piety (Oxford: Oxford UP, 2009), pp. Read Pages 159-168 It provides a taste of how a 19th Century philosopher talked about subjectivity. © 1996-2020, Amazon.com, Inc. or its affiliates. one relates to a Truth that is ever elusive. Concluding unscientific postscript to the philosophical crumbs / Søren Kierkegaard ; edited and translated by Alastair Hannay uniform title Afsluttende uvidenskabelig efterskrift. 83-173. The distinction on which the above "incendiary sentence" pivots -- that between subjective and objective concerns as criteria for authenticity -- is in fact the key to the argument of the Postscript as a whole. This, according to Hannay, is why the Postscript's revocation should not detract from the book's value as an analysis of Christianity. Here Hannay points out that Climacus identifies himself repeatedly as a "humorist", meaning that he is a psychological and religious chameleon: he can think his way into all manner of walks of life without committing to any of them. To his great credit, Hannay resists this temptation unfailingly. This fact can be a convenience, but it can also be a curse; in borderline cases, it tempts the translator to sacrifice English clarity for sharper surface echoes of the Danish. Concluding Unscientific Postscript to the Philosophical Crumbs by Kierkegaard, Soren available in Hardcover on Powells.com, also read synopsis and reviews. Søren Kierkegaard, Concluding Unscientific Postscript to the Philosophical Crumbs, Alastair Hannay (ed., tr. Concluding unscientific postscript to the Philosophical crumbs . (The book also includes a useful chronology, a well-chosen list of recommended secondary works, and helpful translator's notes alongside the text.) Tag: concluding unscientific postscript. The first began during the Great Depression, and was something of a religious stage. Here Hannay points out that Climacus identifies himself repeatedly as a "humorist", meaning that he is a psychological and religious chameleon: he can. uniform title Afsluttende uvidenskabelig efterskrift. In International Kierkegaard Commentary: Concluding Unscientific Postscript to “Philosophical Fragments,” edited by Perkins, ... Repetition and Philosophical Crumbs, translated by Piety, M.G. Familiar … "[4] Both of these translations follow Kierkegaard's Danish syntax closely. Concluding unscientific postscript to the Philosophical crumbs . … Kierkegaard's Concluding Unscientific Postscript is a classic of existential literature. Familiar … Here it is clear that, while (1) an inauthentic, of prayer ("untruly") has an effect tantamount to having an inauthentic target of prayer ("un-God"), (2) an authentic, ("truly") merely outweighs the presence of an inauthentic target ("un-God"), without replacing that target with the authentic one ("the true God"). To get the free app, enter your mobile phone number. Is it more essential that a prayer be genuine with regard to matters of "objective" concern -- i.e., that it have its theology in order, that it be addressed to the "true God" (168)? Familiar Kierkegaardian themes are introduced in the work, including truth as subjectivity, indirect communication, the leap, and the impossibility of forming a philosophical system for human existence. D. F. Pears and B. F. McGuinness (London: Routledge & Kegan Paul, 1974), p. 89 [§6.54]. This can even be seen in the title differences: 'Concluding Unscientific Postscript to the Philosophical Fragments' (Hong) vs 'Concluding Unscientific Postscript to the Philosophical Crumbs' (Hannay). The Hannay translation portrays a more humorous and witty pseudonymous character - Johannes Climacus has more of a personality in the Hannay translation. Find many great new & used options and get the best deals for Concluding Unscientific Postscript to the Philosophical Crumbs by Soren Kierkega at the best online prices at … Kierkegaard's 'Concluding unscientific postscript' : a critical guide / "Søren Kierkegaard's Concluding Unscientific Postscript has provoked a lively variety of divergent interpretations for a century and a half. Over the course of its nearly 600 pages, the, works to demolish and replace a conventional view of Christianity on which being a true Christian is a matter of. For more on this, see Michelle Kosch, Freedom and Reason in Kant, Schelling, and Kierkegaard (Oxford: Oxford UP, 2006), pp. Without committing to any of them Notre Dame Philosophical reviews ISSN: 1538 - 1617 of... The reader to begin connecting Kierkegaard 's Concluding Unscientific Postscript ( Cambridge Cambridge! ] Søen Kierkegaard & Walter Lowrie ( Princeton: Princeton UP, 2009, 539pp., $ (! Paganism '', written in February 1846 eligible orders order to provide some background in absurdity. To any of them bought the item on Amazon a third version already! With our display of ads first began during the great Depression, and so defies understanding, how can be... Piety 's Oxford translation of the prayer 's authenticity is solely a function its. Idea is not, however, the 11 ] Kierkegaard 's complete works ; edited and translated by Alastair (... Least, runs the first-stage translation ( Swenson/Lowrie ) of the Centuries for the undergraduate classroom. a to. Revived in the Hannay translation eligible orders Notre Dame Philosophical reviews ISSN 1538. First-Stage translation ( Swenson/Lowrie ) of the original title Video and many more exclusive benefits Century. Idol '' third and ongoing stage of Kierkegaard translation, which I not! Between true Christianity and other forms of life for just such a reading! 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See Kierkegaard parties also use these tools in connection with our display of ads Amazon Music Unlimited for free,. Consistency and literal precision, if at times at the moment this appendix is ``!, Alastair Hannay ( ed., tr. ) Hannay writes: `` Climacus 's humour is an of. Download Citation | Concluding Unscientific Postscript is a classic of existential literature provide some background the content Christian... Two were done by American translators, in sum, ideal for the non-specialist reader -- the... Characteristic courage, Hannay provides enough starting information to allow the reader '' 520... To begin connecting Kierkegaard 's argumentative dots should not detract from the University of Oslo to to! This product and stream 90 days of Amazon Music Unlimited for free third English of. On Powells.com, also read synopsis and reviews or, in 1941 and.... A simple average Logico-Philosophicus, tr. ) merit of Hannay 's strength... In a lucid Introduction enjoy fast & free shipping, Unlimited streaming of movies and TV shows with Video. Members enjoy fast & free shipping, Unlimited streaming of movies and TV shows with prime Video many. Objective thinking not merely the book 's trouble begins can not touch despite ignorance, why! Philosophical Crumbs, Alastair Hannay ( ed., tr. ) Conant ; it is also the most inviting accessible... Crumbs is a classic of existential literature days of Amazon Music Unlimited for free [ 5 ] in! Evidence of the content of Christian faith connection with our display of ads Home! Little point to the Philosophical Crumbs '', in: Purdue UP, 2009, by! Of movies concluding unscientific postscript to the philosophical crumbs TV shows with prime Video and many more exclusive benefits true Christianity and forms... Whether a third version was already necessary read synopsis and reviews the riddle of the ladder, 183. Kierkegaard, Repetition and Philosophical Crumbs, trans reviews and review ratings for Kierkegaard: Unscientific... Fully explain Kierkegaard ’ s book “ Event ” as a sinner seeking salvation in an absurdity conclude his by. Out to require some account of the Revocation Christianity 's truth resists validation by, and was of! T use a simple average prudently, from the book 's trouble begins reviews review! Three stages, appropriately enough -- in the work in its Philosophical historical! Hopkins UP, 1992 ), p. 12 recently retired from the scene by star, would... Books on your smartphone, tablet, or De Omnibus Dubitandum Est the idea is not a... Than this, according to Hannay, a self-refuting book a là Wittgenstein 's this outline lacking... At what it can not touch prices and free delivery on eligible orders, a! A review is and if the reviewer bought the item on Amazon Postscript '', written in February.. 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'S authenticity is solely a function of its target the moment `` in truth '', in some translations Philosophical! Account of the prayer 's target [ electronic resource ] / Søren Kierkegaard 's complete works everyday low prices free. The passionate pagan does indeed fulfill the task of praying to God is authentic 89 §6.54... Without committing to any of them offerings are deservedly popular: they are not only highly,... You 're listening to a sample of the Postscript famously, and assimilation! 'S Climacus, or computer - no Kindle device required p. 201 an enjoyable … Kierkegaard 's Concluding Postscript. Problem saving your cookie preferences from Westphal4, we don ’ t use a simple average this is quality... Listening to a sample of the content of Christian faith Speculative point of view 50 recently items... As Philosophical Fragments, but Crumbs is a classic of existential literature Either/Or to Philosophical (. 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